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An opponent of Christian asceticism in the fourth century, condemned as a heretic (390). Our information about him is derived principally from the work of St. Jerome in two books, "Adversus Jovinianum". He was a monk at one time in his life, but subsequently an advocate of anti-ascetical tendencies. He became the head of a party, and in the act condemning him Auxentius, Genialis, Germinator, Felix, Prontinus, Martianus, Januarius and Ingeniosus are designated as his disciples. His views were promulgated in writings which were condemned at a synod held in Rome under Pope Siricius, and subsequently at a synod convened at Milan by St. Ambrose. The writings of Jovinianus were sent to St. Jerome by his friend Pammachius; Jerome replied to them in a long treatise written in 393. From this work it would appear that Jovinianus maintained
HEFELE, Konziliengeschichte, II, 50; HALLER, Jovinianus, die Fragmente seiner Schriften, die Quellen zu seiner Geschichte sein Leben und seine Lehre (Leipsig, 1897); Texte und Untersuchungen, new series, II, 2; BROCHET, St. Jerome et ses Ennemis (Paris, 1906); GRUTZMACHER, Hieronymus, Eine biographische Studie zur alten Kirchengeschichte, II (Berlin, 1906).
APA citation. (1910). Jovinianus. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/08530a.htm
MLA citation. "Jovinianus." The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. <http://www.newadvent.org/cathen/08530a.htm>.
Transcription. This article was transcribed for New Advent by Joseph E. O'Connor.
Ecclesiastical approbation. Nihil Obstat. October 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
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